Year: 2018

Registering an LPA for you and your loved ones

By Priya Narayan, AWARE intern

As part of our ongoing efforts to continuously engage with the elderly and informal elderly caregivers in Singapore, AWARE invited the NUS Law Pro Bono Office to give a talk on the Lasting Power of Attorney (LPA), on 23 July.

The speakers were Isabella Tan and Gwendolyn Oh, undergraduate students at NUS Law, who were guided by NUS Law Professor Ruby Lee Yen Kee.

What is an LPA? It is a legal document that allows a donor to voluntarily appoint one or more donees to make decisions and act on their behalf should they lose the mental capacity to make their own decisions.

Mental capacity has to be assessed on a case-by-case basis and can formally be assessed only by a registered medical practitioner. The speakers went through some case studies to guide us on how to informally deem someone mentally incapacitated, how to make decisions on behalf of the donor, and what kind of decisions can be made by the donee(s). This is encapsulated in the principles of the Mental Capacity Act.

LPA ensures protection of certain rights and interests in the event one loses mental capacity. Furthermore, an LPA is particularly important because if someone without an LPA becomes mentally incapacitated, the procedure (deputyship) will be taken over by the court, which is much more expensive and impersonal. More information about the LPA can be found here on the OPG website.

There was a lengthy and engaging Q&A session, in which many of the participants shared their experiences and concerns.

A key point of concern amongst the audience members was how the LPA is linked to the will. The LPA is a legal document and has effect till one’s death, at which point, the will becomes the prominent legal document. Some were concerned that because donees and beneficiaries of the will tend to overlap, donees might fail to act in the best interest of the donor and skimp out on providing the donor with decent care and comfort, in order to save up and receive a larger share of the will.

The LPA might be a rather tricky legal document, and therefore it is important to think through it carefully. Professor Lee reminded all of us that the LPA can be amended at any point and as many times as required, and though there might be a fee, these are small charges that could secure a better old age.

The biggest takeaway from this talk would be to be very careful when choosing donees, and to choose only those who can be trusted deeply.

It also has to be noted that the LPA is completely separate from the will, and thus even with an LPA, a will has to be made as well, and vice versa.

The LPA is also useful for primary caregivers of elderly relatives, who would need this key legal document if the elderly relative they are caring for becomes mentally incapacitated. For example, the LPA will allow trusted donees to access the donor’s finances that can be used to provide better care for the donor when he/ she becomes mentally incapacitated.

Gender equality is not just a “women’s issue”

This piece was originally published in Channel News Asia on 19 August 2018. 

A father and his child at the first Baby Museum Tour in The Hague. (Photo: AFP/ANP/Robin van Lonkhuijsen) Taken from CNA

According to a survey of 809 teenage boys that AWARE published last year (a collaboration with Ngee Ann Polytechnic’s Diploma in Psychology Studies programme), nine in 10 teenage boys reported facing pressures to be “manly” through experiences of harassment, bullying, teasing, social exclusion, and psychological and physical violence.

The most common forms of such pressure are being told to “man-up” and to “take it like a man”. Many of us accept that this pressure boys and men so regularly face is one way gender inequality manifests.

Yet when we actually talk about gender equality, many mention visions of greater female representation on boards and in government, or something basic, like women’s rights to education and work.

In thinkpieces and social discourse, gender equality is often framed as a responsibility that is largely in the hands of women and girls – that women ought to be more “outspoken” or “assertive” to get that promotion at work or muscle their way up the career ladder.

It too easily becomes a conversation about women’s “shortcomings”, and how women should behave, participate and contribute to right this deeply-entrenched imbalance.  

Where are the men in this picture? It’s clear that men also have a stake in gender equality.

Indeed men may have a greater responsibility to work towards it, as a group with collectively more power, influence and capital than women. But striving for equality won’t just improve society’s treatment of women and girls: Men, too, benefit.

CHALLENGE GENDER ROLES EARLY

A society that prioritises gender equality would start teaching boys and girls about the harms of gender roles early. In Singapore, this can be done through implementing mandatory gender equality and comprehensive sexuality education in the school curriculum, which encourages young men and women to strive for more healthy and equal relationships.

If Singapore had such a curriculum in place, we probably would hear fewer stories about the gender stereotyping and sexist beliefs that young people are often subject to or reinforce – some examples in recent years include officially-distributed pamphlets telling young people about “female doublespeak”, and university orientation games that make light of sexual violence and gender-based violence.

These unhealthy messages would have less room to grow if young people are taught values of gender equality, respect and diversity, the same way they are taught racial and religious harmony in school.

MEN ARE ALSO AFFECTED

Boys and men are directly affected by narrow ideas about gender. Through the survey cited above, we found that 54 per cent of respondents have hit, punched, shoved or spat on another boy, while 74 per cent have experienced some form of physical violence.

“If (the bullied) said how they felt when someone insulted them, (the bullies) would say to “take it like a man” and “stop being such a girl”, one respondent said. Some reported how boys seen to be “weak” or “girly” were even sexually abused.

The harms of pressures to conform seem fairly obvious. Everyone should be free to behave in ways that feel comfortable without the threat of violence. By reforming traditional ideas about gender, we can start to move away from real or implied threats of violence, and leave more than just overt gender-based violence behind.

After all, gender inequality doesn’t only lead to violence – it restricts individual expression, contributes to economic inequality, and limits men and women’s role in their households and communities, among others.

CAREGIVING SHOULD NOT BE ONLY A WOMAN’S RESPONSIBILITY

Let’s take the issue of caregiving in the family – a big part of many people’s lives in Singapore, especially with our ageing population. Myths about how women are more naturally nurturing and caring than men seem to shape our national policies.

For instance, mothers receive 16 weeks of maternity leave, while fathers receive only two weeks of paternity leave. Fathers are allowed to share maternity leave, though only up to four weeks.

Might this be the reason for why women assume a heavier caregiving burden? According to MSF’s national survey of informal family caregivers of older adults, 60% of caregivers were women.

The message is unfortunately loud and clear – childcare and eldercare remain primarily “women’s issues”. We see this translate into women’s inability to fully participate in the labour force, which result in their financial stability and livelihoods suffering.

78 per cent of prime-age working women who were out of the labour force two years ago in a survey by the Ministry of Manpower cited “family responsibilities” as their main reason for not working, compared to 9.6 per cent of men. This ripples into old age: Women have 11 per cent less CPF savings in old age than men do.  

A STRONGER, AND MORE EQUAL, SINGAPORE

What would Singapore look like if men were equal contributors to care and household labour? We would see greater economic growth, with women returning to the labour force after being freed up from unpaid care responsibilities that otherwise would fall entirely on them.

Dual-income households generally fare better in an expensive city like Singapore, so the pressure for men to be sole income earners is likely to lessen. In parallel, we would hopefully see national institutions improve at a greater pace to support this progress.

We already see a thirst for flexibility and more family-friendly policies in workplaces. There is a slow but growing normalisation of flexi-work arrangements among more progressive companies.

Employers are recognising their staff as more than just workers, but as individuals with care, domestic and personal responsibilities and needs as well. Employment policies that support family life and promote gender equality would enable all workers, including men, to better juggle work and care.

It’s no wonder, then, that there are higher rates of retention and greater job satisfaction when employees feel like their contributions are supported and valued, beyond their office doors.

So it’s not just women who would benefit from initiatives like paid caregiving leave or equalised parental leave. Many fathers are starting to be more active parents, and healthy workplace allowances are encouraging egalitarian family structures, rather than one that is determined by gender. After all, the underlying assumption that men are simply not interested in playing a bigger role in their children’s lives, or caring for their own family members, is also unfair to men.

DON’T TAKE TOO LONG

It sounds like an all-around win, for men and women to strive towards gender equality. So what’s taking us so long to get there?

For gender equality to truly be achieved, much has to change. Individual attitudes and beliefs about gender need to be reformed, of course, but this would do little unless there are also accommodations made in our workplaces, educational institutions and communities.

Our laws and policies need to also address gender-based barriers – for instance, by increasing paid paternity leave to encourage equal caregiving.

Gender equality is not a pipe dream. But for it to be a reality, men need to recognise how gender inequality creates unfair, narrow and even toxic versions of themselves and their roles in society; and they need to see it equally as their responsibility, too.

And then they, as allies working alongside women, need to act.  

Nabilah Husna is  Communications Manager at AWARE.

Workshop: Laws on marriage and divorce

Are you going through a divorce or contemplating one? Perhaps you’re getting about to enter into a marriage and are unsure about laws that would apply to you as a married person? In this two-part series, Associate Professor Ruby Lee Yen Kee and students from NUS Law Pro Bono Society will be discussing the laws surrounding both marriage and divorce in Singapore.

Learn about the maintenance act, personal protection orders, legal obligations towards children, and division of matrimonial property and care and control of children. This talk is important for anyone contemplating signing the dotted line for a marriage or divorce. There will also be a Q&A segment where you can ask all your burning questions!

26 September, 7pm – Division of matrimonial property and care and control of children.

Both sessions will be held at the AWARE Centre (5 Dover Crescent #01-22). Snacks will be provided!

Sign up here!

About Professor Ruby Lee

Associate Professor Ruby Lee obtained a Masters in Law from the London School of Economics in 1990. After several years of general practice, she joined an international group of companies where she remained until 2012 , where she joined NUS Law. Since then, she has been engaged in pro bono and clinical education. She has led a number of key projects, including projects involving increasing access to justice for families of persons with mental disabilities. She is the co-director of the newly launched Centre for Pro Bono & Clinical Legal Education, together with Associate Professor Lim Lei Theng. 

 

AWARE recommends free childcare, stronger workplace protection and financial incentives to help low-income mothers break out of poverty

This post was originally published as a press release on 10 August 2018. 

To help break low-income mothers out of poverty, gender equality group AWARE recommends that low-income households should have access to free good quality formal childcare; the State should put in place a robust employment protection for casual workers and enforceable prohibitions against workplace discrimination; and it should enhance its ComCare and Workfare Income Supplement Scheme to make low-wage work pay more.

Findings from AWARE’s latest report, “Why are you not working?”: Low-income mothers explain challenges with work and care, found that low-income mothers bear the brunt of financial instability, as they shoulder most of their family’s caregiving needs and face penalties when they try to access, engage, and stay in paid work. The report examines the structural barriers that 47 low-income mothers faced when trying to access formal childcare and stable work. Respondents were beneficiaries of Daughters of Tomorrow (DOT), a non-profit organisation that provides employment bridging support to low-income women looking for work.

Said Corinna Lim, Executive Director of AWARE, “There is growing attention paid to how inequality affects families in Singapore. When we talk about inequality, we need to especially look at how mothers, as caregivers, are impacted.”

“Our findings show how mothers from low-income households are constrained by inadequate formal childcare, and prevailing working conditions that do not offer decent jobs. This has wide-reaching consequences on their lives and the next generation’s financial security.”

The report found that many mothers dealt with long waiting lists and no vacancies at subsidised childcare centres in their areas. “Finding childcare for my youngest child was difficult, and took some time. I had no choice but to leave her at home to go to work. The childcare centres around my area did not have vacancies, or I had to wait a long time,” said Rosilah, a respondent of the study. Some respondents reported abuse and low quality of care, but felt they did not have the right to lodge complaints or choose their centre because they were subsidised.

To address this, one of AWARE’s recommendations is that families who are able to show a household income of $2500 or less will automatically qualify for free formal childcare, instead of going through the current administratively onerous case-by-case system.  

Said Ms. Lim, “Making childcare free for families struggling financially is only a small part of the equation. We also need to do more to make work genuinely decent.” Many respondents work as casual workers and are not protected by employment legislation because of its limited scope or incorrect classification of their contract. Some employers also deny employees CPF and leave benefits or unlawfully sack them. For example, Rosilah experienced pregnancy discrimination by a former employer, who dismissed her when she was in her third trimester because the employer did not want to be liable for her getting hurt at work while pregnant.

Said Julie (not her real name), a respondent of the study, “People don’t understand how important [flexibility] is for us [as mothers]. When your kids are sick, your kids are sick. You just want to drop everything and just run to them. To have supportive employers is amazing.”

Said Ms. Lim, “To systematically enable low income mothers – with limited care support – to have options for work, we can’t just depend on the kindness of employers. We need to broaden and strengthen our worker protection regime by implementing anti-discrimination legislation, extending appropriate benefits and rights to casual workers, and stricter enforcement of all worker protection obligations.”

Finally, the report argues the need to make work pay better. Many of the respondents’ families, even with two persons working, did not earn enough from work to meet the ComCare threshold for public assistance. AWARE recommends the introduction of systematic (not discretionary) financial incentives for work in the form of enhanced Comcare and Workfare Income Supplement schemes and a new Self Employed Persons app to support lower income employed and self-employed persons to transition into regular work.

Said Ms. Lim, “Lower income women are more likely to work if they see that work offers families a fighting chance to break the cycle of poverty that their families are trapped in.”

In summary, AWARE’s recommendations include:

  • Provide free childcare for families with monthly household income <$2,500
  • Protect employees against discrimination in hiring and retention
  • Develop a new employment framework on the rights and benefits of casual workers
  • Enhance ComCare after employment
  • Enhance Workfare Income Supplement, especially for casual workers

Read the report in full here.

On Saturday, August 11, AWARE will host a panel discussion, “Poverty Has A Woman’s Face”, to launch the report. The panelists are Dr. Teo You Yenn, author of bestselling book, This is what inequality looks like; Corinna Lim, Executive Director of AWARE; Carrie Tan, Executive Director of Daughters Of Tomorrow, and Siti Aishah, a respondent of AWARE’s research and a mother of three working as an assistant admin officer. The session will be hosted by Shailey Hingorani, Head of Advocacy and Research at AWARE and moderated by Dr Ng Kok Hoe, Assistant Professor at the Lee Kuan Yew School of Public Policy.

For interview requests with Corinna Lim (AWARE’s ED), and Rosilah, a respondent of the study, please write to Nabilah at media@aware.org.sg.

Book launch: Growing Up Perempuan

Growing Up Perempuan is the follow-up to our first publication, Perempuan: Muslim Women in Singapore Speak Out. Growing Up Perempuan is a collection of stories written by women, for women. This book offers stories of love and loss, strength and endurance, confidence and courage – stories that inspire and empower. This is a book about challenging the status quo and learning to chart our own paths instead of having the world define them for us.

Come join us as we celebrate the release of Growing Up Perempuan! We will also be having a panel discussion, Growing Up Perempuan: Let’s Talk, where our panelists will share their thoughts and experiences on growing up in the Muslim community in Singapore. 

Date: Friday, 31 August 2018
Time: 7pm – 9pm
Venue: Wisma Geylang Serai, Level 4, Project Studios,
1 Engku Aman Turn Singapore 408528
*Light refreshments will be provided.

Sign up here!

or use this link tinyurl.com/guplaunch
Questions? Contact Filzah at filzah@aware.org.sg or call 6779 7137.


You can purchase our previous publication, Perempuan: Muslim Women in Singapore Speak Out, online or at Kinokuniya or Books Actually!

Perempuan is an anthology of short stories by young Muslim woman on issues such as sexuality, body image and culture.

 

Lunchtime Talk: Women of the Past – Uncovering Singapore’s Pre-Independence Women’s Rights Movement

By Sharanjeet Locham, AWARE intern

History is not just the study of the past but the documentation of humanity’s successes and failures. It is with understanding of the past that individuals make sense of the present and predict or at least anticipate the future. Sometimes, we tend to forget where we come from or who is responsible for the position that we are in. This can be attributed to either collective amnesia or the careful rewriting of history. Either way, society is left in the dark when it comes to hidden historical narratives. We are often fed versions of the truth which are either incomplete or altered.

This could be said for women’s activism in Singapore. Little is known about the topic. However, in recent years, an interest in the history of women’s rights movements on the island has allowed historians to focus on the impact and legacy left behind by organisations who were pivotal in shaping today’s women’s rights movement. What they have uncovered was a whole new chapter of Singapore’s pre-independence history.

In order to learn more about the topic, AWARE invited Dr. Phyllis Chew for our monthly lunchtime talk, where we learnt more about the individuals behind pre-independence women’s rights activism in Singapore. Dr. Chew focused on activism in the 1950s. The organisation that would lead the charge was the Singapore Council of Women (SCW), established in 1952. Being the first women’s political action organisation in the country, it brought together women of different ethnicities and creeds who believed strongly in the protection of women’s rights. With over 2,000 members, it was deemed to be the largest group for five decades in the country.

In the 1950s, laws pertaining to the protection of women’s rights were limited and hardly the concern of many politicians who were engaged in setting up the post-colonial state. One of the most pressing issues was that of marriage inequality, and specifically that of polygamy. The law gave men power to easily divorce and remarry at will, or not divorce at all but take on multiple wives. Wealthy men were able to marry multiple women only to leave them in distress and in unfortunate circumstances due to their lack financial independence. This injustice attracted the attention of its founding members, Shirin Fozdar and Mrs George Lee, who were upset at the state of affairs. They soon took up the cause and lobbied for judicial changes to be made.

The slogan “one man, one wife” became the rallying cry for the SCW. Dr. Chew shared documents from the National Archives which highlighted the groups tenacity and spirit in campaigning against this issue. Some of the documents included the SCW Handbill for Malays and Correspondents (1954) written by Ms Fozdar, calling for the abolition of polygamy. Other documents included a petition sent to the Sultans of Malaya in 1955, suggesting social and judicial changes to empower the women in their jurisdictions. What was evident from these documents was the tightrope which the SCW had to walk on. As polygamy was closely intertwined with matters of faith, the organisation had to tread carefully between maintaining religion harmony and standing up for what they deemed was right. It was fascinating to not only re-experience the birth of women’s rights activism in Singapore but also witness the courage that these women had to stand up against the status quo in a time where gender equality was a distant dream.

In 1955, the Sharia’ Courts were established at the persistence of the SCW as a solution.  However, credit in establishing the court was not given to the SCW’s extensive lobbying. Before it was eventually outlawed in 1961, the courts were responsible for matters of marriage and divorce, demanding husbands to pay alimony. This was a major victory for the protection of women’s financial security in instances of divorce. The SWC efforts extended far beyond that of combating against polygamy. They, too, were responsible for the creation of the landmark proposal of the women’s rights bill which served as the framework for the Women’s Charter that became law in 1961. The bill outlawed polygamy, provided women with legal recourse against their husbands who have committed adultery or bigamy and other legislative provisions that protected women and girls.  

Apart from battling against the legal system, the SCW also empowered women by organising classes for self-defense, sewing, handicrafts and domestic science, all of which were meant to instill a sense of independence in women.  Despite the massive accomplishments made by SCW, its services were no longer needed when more institutionalised support that dealt with women’s issues, was made available to the public. The organisation was deregistered in the 1980s, when it was deemed to be inactive. Dr. Chew ended the session off on a reflective note, encouraging those present to contrast the experiences of women’s organisations of the past to those of today.

The uncovering of new historical material enables historians to reinsert the women of SWC into historical narratives, giving them the platform and a voice to tell their story, even years after the organisation’s deregistration. With their strong belief for the advancement of women, the SCW began the discourse surrounding the need to protect and empower women on the island, especially in the post-colonial era. The spirit of the SCW lives on in organisations such as AWARE, who actively fight and protect the rights of women. Just as in the 1950s, it is important that the rights of women are as protected and continually lobbied for.

Workshop: Subsidies, Schemes and Savings 

Did you know that there are government subsidies available for inpatient hospice and home palliative care? Or that there are grants available for caregiver training? Find out more about the subsidies and schemes you might be eligible for in this talk conducted by medical social workers from Ren Ci Hospital, who will be sharing about the 3Ms and AIC schemes for the elderly and elderly caregivers.

P.s. Keep a look out for our monthly sessions for family caregivers of the elderly!

Date: 27 August, Monday
Time: 7pm
Venue: AWARE Centre (5 Dover Crescent, #01-22)

Register at: https://tinyurl.com/elderlysavings

Position Filled: Catalyse Consulting Trainer

 

We are no longer accepting applicants for this role. 

Catalyse Consulting (“CC”) is the corporate training division of AWARE. 

We support AWARE’s mission by promoting gender equality, diversity and inclusion in workplaces in Singapore and the region. Currently, we offer training and consultancy in Managing Workplace Harassment, Diversity and Inclusion and People Centered Leadership for various organisations.

CC’s business is growing fast.  We are expanding our team to support our clients’ increasing needs to build diverse and inclusive workplaces to meet their business objectives.

The Catalyse Trainer’s part-time role (3-4 days) is an exciting and dynamic position that focuses primarily on providing training for our clients using CC’s proprietary curriculum, customising training to meet our clients’ needs and supporting our business development activities. The trainer will work closely with our Catalyse Consulting Manager.

Responsibilities:

  • Your main responsibility will be to provide high quality training and facilitation for CC clients based on CC’s proprietary curriculum.
  • You will be expected to work with clients to conceptualise and propose customised training workshops/ solutions to meet their business needs.
  • You will be expected to contribute to improving our existing curriculum, create new products and services and to expand our training capacity by training other trainers.
  • You will also offer other support for the CC team as required on business development and marketing, such as networking and support on social media.

Minimum Requirements:

  • Very confident ability to communicate clearly and concisely;
  • Training, facilitation and/or presentation experience;
  • Keen and active interest in gender issues and promoting diversity and inclusion in the workplace
  • At least 3 years’ working experience;
  • Good team player with a strong sense of accountability and timely execution of deliverables;
  • Strong belief in diversity & inclusion, gender equality and the values of AWARE; and
  • Confident knowledge of PowerPoint.

Desired Skills and Experience:

  • 2 years’ people management experience
  • Background in Human Resources/ Organisational Development/ Diversity and Inclusion/ Learning and Development
  • Experience in developing new training curriculum
  • Personable, adaptable and resourceful.

 

Obstacle course for low-income mums trying to break kids out of poverty

This article was originally published as an op-ed in The Straits Times on 17 July 2018.

ST PHOTO: SONG TAO

Two years ago, we embarked on our current research to answer this question: Why are low-income mothers, who want to secure and remain in paid work, not able to work or hold onto their jobs?

A group of us at Aware, the gender equality advocacy group, interviewed almost 50 low-income mothers who were either previously or presently active in the labour force, and who wanted to be or remain employed. Prompted by their families’ limited financial circumstances, many prematurely ended their education and joined the workforce at a relatively young age. As they started forming families, they reduced the time spent at work or stopped working altogether because they lacked the necessary support to work and care for their children. They may be single mothers, or have husbands who are incarcerated or unable to support the children for some reason.

At the time of our interviews, the low-income mothers’ median household income ranged between $1,500 and $1,999, which is four to six times lower than the median resident employed household income in Singapore. Many of these women wanted to work not only for the income, but also because work gave them a sense of pride and identity. Unfortunately, many could not find work because the opportunities available to low-income mothers were highly constrained by lack of decent work, and limited access to formal childcare services.

LACK OF DECENT WORK

Current work conditions disadvantage those with low education, with family responsibilities, and with limited social capital.

Labour MP Zainal Sapari has described the working conditions that low-wage workers experience as akin to “slavery” in speeches in Parliament and commentaries, due to “the very limited jobs they can undertake given their age and skills”.

Our research finds that women, in particular, feel the greatest impact of both limited work options and poor work conditions, because they carry the additional responsibility of caregiving.

Work conditions such as being on-call, keeping unpredictable hours, and working on weekends are hard for everyone, but more so for mothers who have young children to look after.

Moreover, low-wage casual jobs (which many low-income women are engaged in) neither provide employment benefits like childcare leave or annual leave, nor basic protection against unfair termination on grounds of having family responsibilities. Without such protections, taking time off to care for their sick children has resulted in many of our respondents being penalised by hostile employers, leading to resignation or termination of employment.

One woman was fired from her last job as a childcare assistant because she had to take time off whenever her son fell sick. “I was supposed to work full-time… because my husband could not take leave, most of the time I had to take leave. My boss was quite unhappy. After that, there was conflict. I was actually fired by them.”

The jobs that these mothers take on tend to be low-wage. The median monthly basic wage in sectors where women are over-represented, such as food and beverage, was between $1,100 and $1,400 in 2016.

Without an official poverty line or a minimum wage, it is hard to state definitively if this wage is sufficient to support a basic standard of living. However, if we were to use the eligibility criteria for public assistance – per capita income of $650 monthly – as a proxy, these wages would easily fall below the basic monthly income required for a household of four.

It is also notable that the Workfare Income Supplement, which aims to support low-wage workers, does not apply to those in informal employment – as many of our respondents were.

PAID WORK OR UNPAID CHILD-CARING

The expectations we have of women, to assume primary responsibility for childcare, apply equally to those who are low-income.

The big difference between well-to-do and low-income mothers, however, is the level of support available to alleviate their caregiving responsibilities.

For example, childcare centre operating hours are incompatible with shift-based working hours, which many low-wage workers put up with. One of the respondents, for example, was forced to choose between work and caregiving because “they (the employers) want full time, long hours, can work weekend… childcare only open weekdays”.

Low-income mothers who work also have to carry out, often with no other support, the invisible and unpaid work that usually falls upon women in a household – caring, cooking and cleaning.

Middle-class and better-off families do likewise but are better supported. They can hire a foreign domestic worker or rely on family to help. Low-income mothers cannot afford the former, and may lack family support if family members do not live in the country, are unwell, or are also low-income and cannot afford to leave wage employment to take care of their grandchildren.

Our systems must be geared to do more to support low-income women’s rights to work and care for their children, especially if they lack family support to do so.

If the Government’s approach to alleviate poverty is self-reliance, work, upskilling for adults and education for children, then we must grapple with these questions: Is the current level of wages (median of $1,300-$1,800; Labour Force 2017) for people who have less than secondary school education enough to meet basic needs?

Do they have any or enough paid childcare leave to care for their children when they fall sick? What options are available to a family that is not able to access subsidised childcare? Even if childcare is available, how do low-wage workers take care of their children outside of childcare hours?

Do employees experience discrimination in hiring or retention because of caregiving responsibilities? Given that the Employment Act does not cover casual workers, how do these workers deal with companies that treat them unfairly?

The findings of our research show very clearly that the poor wages and working conditions at the bottom end of the economy, combined with the difficulties in accessing formal and informal childcare support, strongly discourage low-income mothers from joining the labour force.

Given the state of our economy and labour rights and protection in Singapore, there are no easy solutions to address this issue. But if we start by looking at the structural issues of wages, working conditions and the lack of childcare support, and focus on addressing these challenges, without fear of challenging fundamental assumptions that have stopped serving us well, we will be able to find ways to make things better for lower-income families.